The story of Mus’ab bin Umair



Mus‘ab bin ‘Umair was a very handsome young man with a pair of natural Blue eyes. He was the son of ‘Umair who was a wealthy person. He brought up his son in quite a luxurious fashion. Mus‘ab enjoyed the best of food, finest dresses and the best perfumes. Whenever Mus‘ab passed through the streets, dressed in precious clothes and profusely perfumed, the sweet smell scented the atmosphere all around and the people gazed at him with amazement and appreciation. His beauty and charm was the talk of the town. Every person knew that Mus‘ab’s parents were bringing up their son with great affection and care.

Whenever Prophet Muhammad talked of him, he said “There is nobody more handsome in Makkah than Mus‘ab. There is no person in the city better clothed and fed than Mus‘ab. There is no child brought up with more affection and love than him.” Due to his charming personality and being a lovely son of wealthy parents, everyone young or old had great regard for him.

Hardships after acceptance of Islam

When he embraced Islam he was given a respectable place in the Muslim society. But it was not due to his beauty, charm, good dress, good manners or wealth, but due to his piety and fear of God. When he embraced Islam, he faced severe hardships and torture. The beauty and charm of his person faded. He was also deprived of the affection and care of his parents. But his virtues and piety won the appreciation of Allah and prophet Muhammed. In his pursuit for winning the favour of Allah and prophet Muhammed, Mus‘ab cared neither for good food, nor good dress. He was no longer inclined towards expensive perfumes, instead he devoted himself whole heartedly to serve the cause of Islam.

Mus‘ab accepted Islam at a time when life had been made unbearable for Muslims. He was turned out of his home and was socially boycotted. He had to suffer countless miseries. This pampered young man embraced Islam at a time when those who believed in Islam were refused food and water and were thrown in dark prison cells. Many bloodthirsty tyrants, not satisfied with the infliction of pain and injury, often murdered their Muslim victims. There were other hard-hearted fellows who had invented various forms of torments, to inflict on the Muslims.

Mus‘ab accepted Islam during that difficult period. One day a non-believer saw him offering prayers. He at once informed Mus‘ab’s parents who turned hostile to their son. His mother’s affection vanished. All the love and care of his father changed into anger and grief. They admonished him, but when they knew that he was firm, they tied him with ropes and threw him in a dark cell. He was kept in prison for a long time, but his belief in Islam was so deep that the torment of prison did not change his mind. He sacrificed everything and remained patient.

Migration to Abyssinia

When the Muslims were ordered to migrate to Abyssinia, this young-man, brought up like a prince, also migrated along with the other devotees. When he returned from Abyssinia, people saw in him a different person- all the luster and geity was gone. He who would have scoffed at the most precious raiment, was wearing a dress made of coarse, worn-out blanket. The spectacle inspired amazement, and awe among the onlookers. His mother, too, pitied her son’s condition and repented of the harsh treatment, she had shown to him.

Return from Abyssinia

Mus‘ab bin ‘Umair presented himself to prophet Muhammad in such a condition that he had only a piece of skin with patches here and there to cover his body. When the companions of prophet Muhammed saw this, they hung their heads in awe. Muhammed observed,

“Al-hamdu lillah (“all praises are due to Allah”). Now the condition of the world and worldly people should change. This is the young man who had no equal in Makkah in the luxurious style in which he was brought up. But the regard for virtue and love for Allah and his Prophet have made him indifferent to all worldly pleasures.”

Mission to Medina – First Envoy of Islam

During this period many people of Medina had accepted Islam. They requested that prophet Muhammed send them a preacher for teaching them the fundamentals of Islam. Prophet Muhammed selected Mus’ab. He went from door to door to convince the people for the message of Islam. Initially he talked to each person in terms which that person could understand, and then presented to him the message of Islam at the right moment. He recited before the people selected verses of the Qur’an, which had a profound effect on their minds. He treated his visitors very politely. He had a natural gift for soft speech and people who approached him instantly became his friends.

An incident is related below, as an example:

One day Mus‘ab bin ‘Umair was explaining some Islamic precepts to a group of Muslims. By chance an elite of Medina, Sa‘ad bin Mu‘adh happened to come there. He had heard about Mus‘ab bin ‘Umair’s preaching for Islam and was very angry with him. He said to an influential person, Usaid bin Khudair, “Turn this preacher of Islam out of your neighborhood. He has turned many persons away from the path of their ancestral faith. If I was not a relation of Sa‘ad ibn Zurarah (with who Mus‘ab was staying), I would not have asked you to do that, but would have done it myself.” Usaid at once took his spear and went to Sa‘ad’s house. He called both of them and said furiously, “Who has called you here to lead the people astray? If your lives are dear to you, go away from this place at once”.

To this Mus‘ab replied very gently, “Please sit down and listen to us calmly. If you like what we say, then you may accept it otherwise we shall leave this place.” Us‘aid stuck his spear in the ground and sat down to listen to what Mus‘ab recited some verses of the Qur‘an. He explained to the audience the identity of Allah as the Creator, the Master and the Merciful, in such an impressive manner that in a short time Usaid was filled with the light of fidelity and he exclaimed, “What an excellent faith, How can I embrace Islam?” After that he recited the Kalima and embraced Islam.

After some time Sa ‘ad bin Mu‘ahd also arrived there mad with rage. But, he too was softened like wax by the sublime eloquence of Mus‘ab, and before he left he had already recited the Kalima about the Oneness of Allah and become a Muslim. Soon afterward all the inhabitants of Medina except a few, accepted Islam.

It was in Medina too that Mus‘ab bin ‘Umair did a remarkable work which shows his intelligence and tact in propagating the call of Islam. When the number of Muslims increased in Medina, he organized them in a body and requested permission of prophet Muhammad to lay the foundation of Friday prayers.

When the permission of Friday prayers was granted his first talks was to deliver a very impressive address. Then he led the congregational Friday prayers with great reverence. In this way Mus‘ab bin ‘Umair had the honour of founding the Friday prayers. Mus‘ab’s achievements at Medina were constantly reported to prophet Muhammed.

Return to Makkah

When Mus‘ab’s mission had been fully accomplished he led a group of Muslims to Mecca to bring prophet Muhammed Medina. On arrival at Mecca the first thing Mus‘ab did was to approach prophet Muhammad to give him a full report of the success of his mission. Muhammed was very pleased with Mus‘ab’s account. A true Muslim (Momin) does not require anything else but the pleasure of Allah through following the commands of their prophet Muhammed.

Mus‘ab’s mother learnt that her son had returned home at last ; and that he was staying with someone else. She felt annoyed and sent him word : “My son! You have returned to a town, in which I reside. But woe to me! You have not come to see me!” The reply which Mus‘ab sent to his mother shows his sincere devotion to prophet Muhammad. He said, “I will not see anybody before I have paid homage to the Holy Prophet”.

The account of Mus‘ab bin ‘Umair given above demonstrates an exemplary proof of the great love he had for Islam and the pains he took in presenting Islam to the non-believers. He sacrificed everything he possessed for the sake of Islam including his charm and beauty, his wealth and worldly belongings, his luxurious style of living and shed his attachment to his parents, his homeland, his people and his own country. In short, everything which was dear to him, was sacrificed by him for Islam. But this chapter of the history of Mus‘ab bin ‘Umair will remain incomplete without an account of his death.

Battle of Uhud

It may be recollected that Mus‘ab bin ‘Umair was not only very handsome, he did not only possess the qualities of submission and sacrifice, and he was not only a master of high intelligence and good eloquence, but he was also a gallant soldier, a fearless warrior and an able General. It was because of his gallantry that prophet Muhammed had entrusted him with the charge of the highest banner of war, in the battle of Badr. He was also given the rare honor of holding the Muslim banner during the battle of Uhud. The way in which the high office of holding the war banner was discharged in the two battles by this great devotee of Islam may be judged from the events of the Battle of Uhud.

In the battle of Uhud, it so happened that the battle was lost for a while by a casual mistake of the Muslims. The people of Mecca attacked the Muslims from the rear via cavalry and thus disorganized the Muslim army.

At that critical time, Mus‘ab kept the Islamic banner flying high. When the Muslims were scattered, he stood fast until he met Ibn Quma’ah who was a knight. He struck him on his right hand and cut it off, but Mus’ab said, “And Muhammad is but a Messenger. Messengers have died before him” He carried the standard with his left hand and leaned on it. He struck his left hand and cut it off, and so he leaned on the standard and held it with his upper arms to his chest, all the while saying, “And Muhammad is but a Messenger. Messengers have died before him”. Then a third one struck him with his spear, and the spear went through him. Mus’ab fell and the standard followed.

In another account: Mus’ab withstood the attack of his enemies with great valour. He bore the cuts of the enemy on his breast, but held the Islamic banner in his hands firmly. During this attack one of the enemies stepped forward and cut off his right hand with one stroke of the sword. The hand fell on the ground. The banner was about to fall when he transferred it to his left hand. The enemy now took another chance and struck a second blow of sword on his left hand. Still Mus‘ab did not lose courage; he did not allow the banner to fall down; he held it by his breast, within the circle of his arms. The enemy was irritated to see such intrepid devotion. In savage fury, he threw the sword on the ground and flung a spear at the breast of Mus‘ab. The pointed end of the blade pierced the chest, broke and remained embedded there.

The great hero, thus fell to the ground reciting the following Qur’anic verse: “Wa ma Muhammad-dun illa rasulun qad khalat min qablehil rusul). Meaning: “And Muhammad is only a prophet of Allah. Many other Prophets have died before him.

When the keeper of Islamic banner fell, the banner fluttered in the air. Seeing this Abul Room bin ‘Umair (Allah be pleased with him), brother of the martyr, moved forward and took over the banner. He protected its honour till the last.

When the battle came to an end the Prophet stood by the dead body of Mus‘ab ibn ‘Umair and recited the verse: (Minal momeneena rejalun sadqu ma ‘ahadullaha ‘ alaihe) Meaning: “There are some persons among the devoted Muslims (momeneen) who kept the promise made to Allah.”

When he died, the non-believers falsely claimed the prophet was dead, because the face of Mus’ab bin umair was similar to that of the prophet.

While returning from Uhad after burying the martyrs, the Prophet Muhammad met Hammanah bint Jahsh, the wife of Mus’ab. He told her about the killing of her brother, Abdullah ibn Jahsh. She patiently listened and prayed for the martyr. Then the Prophet informed her of the Killing of her maternal uncle Hamza Bin Abdul Muttalib. She remained calm and prayed for her uncle. Then the Prophet broke the news of the martyrdom of her husband upon which she could not control herself and broke into tears and started crying loudly.


Then Muhammad addressed the dead body thus:

“When I saw you for the first time in Mecca there was nobody more handsome and well-dressed than you. But, I see that today your hair is uncombed and only a sheet of cloth covers your body!”

The dead of Uhud could not get proper shrouds because in those days Muslims were poor and lacked money. Mus‘ab bin ‘Umair had only a sheet of cloth over his body; if the head was covered, the feet were bare and when the feet were covered the head was left bare. In the end, his head was covered and his feet were covered with grass. Such was the shroud of Mus ‘ab bin ‘Umair – the great martyr of the Muslim nation.

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The Story of Hajj

The Story of Hajj
Maulana Wahiduddin Khan


  1. The First Call to Hajj
  2. The Prophet Muhammad’s Hajj

Making the Hajj Today1. The First Call to Hajj

Long ago about 5000 years ago, in a faraway place called Ur in Iraq, a child was born whose name was Abraham or Ibrahim. He was so gracious, tender-hearted and of pure in faith that Allah gave him wisdom when he was still a child. Allah was so pleased with him that he made him His best friend.

When Abraham grew up, he became a great prophet, and preached the truth and God’s message in his country. Later he traveled to Syria, Palestine and Egypt.

When a beautiful son was born to his wife Hagar, he was ordered by Allah to travel towards Mecca along with his wife and the little child, whose name was Ishmael or Ismail. They all traveled for a long time till they reached a lonely, barren valley, near two small hills called Safa and Marwa. Abraham asked his wife to stay near one of the hills along with the little Ishmael, and started to go away. But his wife protested “Why are you leaving us alone here? Are you leaving us here to die?” But Abraham replied, “My Lord has commanded me to do this.” Then Hagar, breathing a sigh of relief, said: “If Allah has ordered you to do so, then He will not let us die.”

After a while, baby Ishmael began to cry for want of water. But there was not a single drop of water to drink. Hagar ran helplessly from one hill to another, but there was no water, nor any human being to give her water. As the baby was crying desperately with thirst and the mother was running from one mountain to another, Allah caused a miracle—a spring gushed forth beneath the feet of Ishmael. When Hagar saw this from a distance, she shouted “Zam-zam (stay, stay!).” Hagar came running and gave some fresh spring water to the thirsty child to drink. And so his life was saved. This spring later on became famous as Zamzam.

Ishmael and his mother begin to live in the valley and because of the Zamzam spring more people gradually came to settle in the valley, slowly building up a small town, which was later called Mecca.From time to time Abraham would visit Mecca to meet his family, especially to see his young Ishmael, growing up in the beautiful surroundings of nature—in a lovely valley surrounded by hills, away from the crowded city—away from people of the city who at that time were mostly idol-worshippers.

One night, Abraham dreamt that he was sacrificing his son, Ishmael. This was an order from his Lord. His son was still a child, but Abraham told him about his dream. Ishmael was a brave boy. He was ready to obey the command of God, who had created him. So, without hesitating, he said to his father, “Do what you are commanded, father. Godwilling, you will find me one of the steadfast.”

Abraham took his son away to sacrifice him. As he reached a place, which is now known as Mina—a valley near Mecca—Satan appeared and tried to dissuade him. Abraham picked up a few small stones and threw them at Satan. And little Ishmael and his mother did likewise.

As Abraham took a knife to sacrifice Ishmael, Allah sent the angel Gabriel (Jibril) with a ram. “Sacrifice this ram. Do not sacrifice Ishmael,” said Gabriel to Abraham. Allah was so pleased with this act—the readiness of Abraham to sacrifice his beloved son, that He commanded the believers to observe this day as Id al-Adha, or the Feast of Sacrifice. Every year Muslims sacrifice an animal in remembrance of the great act of Abraham.

Ishmael grew up a strong and loving youth. Abraham and Ishmael were ordered by Allah to build the House of God—the Kabah in Mecca. Both took stones from the nearby hills and started building the Kabah. As they laid the foundation, they prayed, “Our Lord, accept this from us! You are the All-hearing, the All-seeing.” They also prayed for a prophet to be born in their family who would teach wisdom to the people and purify their faith. Their prayer was answered many years later, when the Prophet Muhammad was born to their descendants.

Abraham was ordered by God to clean the Kabah for those who come there to pray, and to call people to Hajj: “Call all people to make the Pilgrimage, they shall come to you on foot and on the backs of swift camels; they shall come from every deep ravine.”

And so Allah made it obligatory for every Muslim male and female to go for Hajj once in a lifetime, provided their means and health permitted. Since then believers from every part of the world go to perform Hajj to fulfill the command of their Lord and to remember the great act of the Prophet Abraham.

  1. The Prophet Muhammad’s Hajj

10 years after his migration from Mecca to Medina, the Prophet Muhammad performed his Hajj, which came to be known as the “Hajj of Farewell.” The Prophet told his followers: “Learn how to perform Hajj, as after this year I may not perform it.” As the news spread around, people from Medina and nearby areas started assembling there to accompany the Prophet.

On the afternoon of Thursday, 24 Dhul Qada, 10 AH, the Prophet mounted his she-camel to set out for Mecca. A multitude of people, over 100,000 in number, accompanied him. Jabir, a Companion of the Prophet said, “I could see people as far as my eyes could see.” On the way more people joined the caravan. When the Prophet reached a place called Dhul Halifa, he spent the night there and in the morning took a bath and put on ihram, the pilgrims’ dress, made up of two unstitched sheets (women wear normal dress and cover their heads by a scarf). Afterwards he moved towards Mecca saying the talbiyah prayer: “Here I am, O Allah, Here I am at Your service! You have no partner, here I am. All praise, grace and dominion belongs to You. You have no partner.” The multitude joined him in repeating these words.

After travelling for nine days, the Prophet reached Mecca on 4 Dhul Hijjah. He first went to the Sacred Mosque. On seeing the Kabah, he said: “O Allah! increase the greatness and sublimity of Your House.” And further added, “O Allah, You are peace, with You is peace. Our Lord, keep us alive with peace.” Afterwards he performed tawaf—going round the Kabah seven times. As he did this, he kept calling upon God: “Our Lord, give us goodness in this world and goodness in the Hereafter, and keep us safe from the fire of Hell.” When he had finished going round the Kabah, he prayed two rakat at the Maqam Ibrahim—the Station of Abraham, and went towards the Black Stone and kissed it. He moved towards Safa, saying that Safa and Marwa were one of the signs of Allah. He went up the Safa hill, till he could see the Kabah. (At that time the hills of Safa and Marwa were outside the Sacred Mosque, but now after the expansion of the grounds, they come within the boundary wall  À è8 #  À h€è9 #  À èè C  À ¡è.)

The Prophet walked briskly between the two hills seven times and ended the walk at Marwa. Some of the seven laps he did on camel-back. Perhaps he did so that people could see him from a distance. The Prophet was staying in Mecca at a place called al-Bath. After staying there for four days, he moved to Mina on 8 Dhul Hijjah and the next morning, he moved off towards Arafat. At Arafat, he stayed in a small tent in the Arnah valley. In the afternoon he rode his she-camel as far as the middle part of the Arafat valley. Here, mounted on his she-camel, he gave a sermon which is known as the Sermon of the Farewell Hajj. Today, at this very spot there stands a mosque by the name of Nimra.

In his message to humanity, the Prophet emphasized the highest moral values. Here the Prophet announced: “No Arab is superior to a non-Arab and no non-Arab is superior to an Arab. No black man is superior to a red man and no red man is superior to a black, except through taqwa or fear of Allah. The most noble among you is the one who is deeply conscious of God.”

While the Prophet was praying here, the very last verse of the Qur’an was revealed to him, and so the Holy Book was completed.

After delivering the sermon, the Prophet performed two prayers together—Zuhr and Asr. After prayers, the Prophet came to the spot in Arafat which known as the “standing place”. Here, mounted on his she-camel, the Prophet prayed till sunset. He said that the prayer of this day was the best of all. The Prophet was praying with divine feelings. He was praying, the people around him were praying, some standing, some mounted on their animals—weeping and crying to their Lord for His favors, vowing for repentance and craving His blessing. It was such a great moment that the Prophet said, “Arafat is Hajj.” He prayed, “O Allah, You are listening to me. You are watching my place. You are aware of my hidden and open affairs. I am miserable and needy, I am pleading to You. Asking your protection…”

After sunset, the Prophet rode towards Muzdalifa. He asked Usama ibn Zayd to ride his camel too. He went on saying Labbayk Allahumma Labbayk—”Here I am O Lord, Here I am”. And the people were chanting the same. The Prophet asked people not to run, but to move slowly and calmly, as running was no work of piety. On reaching Muzdalifa, the Prophet asked his Companion, Bilal to give the call for prayers. There he said the Maghrib and the Isha prayer together. The Prophet took rest at night and in the morning after praying, he went towards a place called Mashar Haram where he offered further for prayers. Before sunrise, the Prophet left Muzdalifah for Mina, after taking seven small pebbles from there. On the way, passing through the valley of Muhssar, he asked people to move fast, as this was the place, where the People of the Elephant, who came to destroy the Kabah, were punished by Allah. This incident happened in the year in which the Prophet was born. Riding on, he reached the Jamarah, the three pillars at Mina, at which he cast seven pebbles, saying Allahu Akbar each time. The Prophet gave his second sermon at Mina, which was similar to the previous one at Arafat. Afterwards the Prophet offered his sacrifices, shaved his head and took off the ihram—the pilgrims’ dress. That was the day of the feast—(today we remember that day as Id al-Adha).

On the same day, the Prophet rode to Mecca, performed tawaf, drank water at Zamzam and returned to Mina. At Mina people came to him, asking many questions about the pilgrimage. Some said, “I delayed in doing so and so,” or “I performed something before it was due,” and so on. But the Prophet would tell them: “No objection, no objection! Objections are only for the person who wrongfully violates the honor of his fellow-man.”

At Mina the Prophet spent three more days for the throwing of stones. In the afternoon of Tuesday, the Prophet moved to Mecca, where he stayed in a tent and slept briefly. Before the morning prayer, he went to the Sacred Mosque and performed the tawaf of Farewell.

The Prophet stayed in Mecca during Hajj for 10 days. Afterwards he left for Medina. At a place called, Dhul Halifa he rested for the night, and at the sunrise, entered his beloved city—Medina, the Radiant. When he first saw the city dwellings from a distance, words of praise started pouring from his lips: “Allah is most High. There is no deity save Him. He is One. No one is His partner. He is Lord of everything. All praise belongs to Him and He empowers all things. We are returning repentant, praying, prostrating ourselves, praising our Lord. Allah has kept His promise.”The Prophet died two months after performing his Hajj.

  1. Making the Hajj

Today, in answer to the original call of the Prophet Abraham, and, following the footsteps of our beloved Prophet Muhammad, over too million people from every corner of the globe gather at Mecca to perform their Hajj.

Hajj is one of the five pillars of Islam. It is compulsory on every Muslim, if he or she is healthy enough and has means to travel. It lasts from 8th to 13th of Islamic month called Dhul-Hijjah. Following the example set by the Prophet, the pilgrims put on unstitched clothing made up of two sheets. (Women wear normal clothes with a scarf to cover the head). All pilgrims, be they rich and poor, black and white, must dress in this way before they start the pilgrimage, so that men of all countries and all races look alike. No one then take pride of place over another. In the eyes of God, all humans are equal. Just think how God has created us all from a single set of parents—Adam and Eve (Hawwa).

In old days, before the age of airplanes, the pilgrims used to travel the long distance to Mecca in ships and in caravans—long lines of covered wagons pulled by camels or horses in which people used to travel together for safety. There were three main caravans: one from Egypt, one from Iraq and one from Syria. These journeys took months, pilgrims carried with them the food and other things they needed to sustain them on their journey. These travels were often full of adventures.

The Sacred Mosque of Mecca, which has been made larger over the years, has now enough space for one million pilgrims at a time. Here following the example set by the Prophet, the pilgrims circle the holy Kabah seven times. This shows how our lives should revolve around our Lord. Then they walk briskly back and forth over 394 meters between Safa and Marwa, the two small hills referred to in the Qur’an as “signs of Allah.” This rite is performed in memory of Hagar, Abraham’s wife, whose story has been told in previous pages. In the early days, pilgrims used to drink the miraculous waters of the Zamzam straight from the spring, later it took shape of a well and now water is pumped out and channeled in taps which have been provided near the Kabah in an underground enclosure with separate entrances for men and women. The in an appreciable manner, it is Islam and Zamzam is also kept in containers throughout the Sacred Mosque.

Throughout the entire Hajj, the pilgrim follow the Prophet’s lead. On the first day, they set out for Mina, a small town about 5 km from Mecca. They spend three days and nights there, living in small tents. The town, which normally has no more than a few thousand inhabitants, burst into life on the days of Hajj, when over two million people come pouring in. They come here to throw stones at the three pillars which mark the exact spot where Abraham drove away Satan, who tried hard to make him disobey God’s command to sacrifice his son, Ishmael. This is meant to remind us that there can be a devil within us, who tries to make us do wrong things, and who stops us from doing good. Throwing stones at the pillars shows us how we ourselves have to drive out this inner devil, just as Abraham did when he threw stones at Satan.From Mina the pilgrims go on to Arafat, where the main rite of Hajj—”the standing of Arafat”—is performed. The center of attention is the 200 hundred feet high Mount of Mercy from which the Prophet, seated on a camel, preached his last sermon in 632 AD to a crowd of over 100,000. It was there that he told them of the importance Islam attaches to human equality, regardless of any personal distinction, and the equal sharing of rights and duties by husband and wife. He also placed a ban on people lending money in such a way that they borrowers had to pay them back much more than they had taken from them, so that they found it very difficult to pay back such huge debts. (This was known as ‘usury’). The pilgrims stand here “before God”, praying and listening to sermons. Everyone calls upon God in his own way: standing or sitting; motionless or walking about; or even mounted. Here every pilgrim strives his utmost to open his or her heart to God in personal prayers full of true humility and sincerity.

After a short stay here, they return to Muzdalifa, spending the night there and setting off early the next morning for Mina. After staying two more nights in Mina, they return to Mecca for the final encircling of the Kabah, which ends the Hajj.

Medina, where the Prophet Muhammad’s mosque and grave are situated, also attracts pilgrims in great numbers. Though this is not part of Hajj, the pilgrims, because of their great reverence for the Prophet, stay there for a few more days to pray in the Prophet’s mosque and visit places of historical interest.

When the pilgrim performs the Hajj, he is filled with awe, for he feels he is leaving his own world and entering that of the God. He feels so close to God, standing there at Arafat on the very spot where the Prophet delivered his last message to humanity. Now he is touching the Lord, revolving around Him, running towards Him, journeying on His behalf, making sacrifices in His name, throwing pebbles at His enemies, praying to the Almighty and having his prayers answered. Indeed, to go on Hajj is to meet one’s Creator.

The pilgrims go back home with that same feeling of awe, but also with a great sense of peace. And if they now have that great sense of peace, it is because, having shed their sins on that plain, they have been relieved of their brothers in Islam. In them has been born the spirit of caring for others and a sense of wonder at all the marvelous things the past has given them.

As pilgrims of different races, speaking different languages, return to their homes, they carry with them wonderful memories of the prophets and other great men of the past. They will always remember that great coming together, where rich and poor, black and white, young and old, met as equals. They go back, radiant with hope and joy, for they have fulfilled God’s command, made to mankind in ancient times, to go on the pilgrimage. Above all, they return with a prayer on their lips: May it please God, they pray, to find their Hajj acceptable.


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Why did the Prophet of Islam, Muhammad, married Aisha when she was only 9?

Posted by lonesomedove80


ANS: Following points need our consideration;

1-It was a divine inspiration:

Before describing the rationale behind this married relation, let it be known that the Holy Prophet (peace be upon him) married Sayyida Aisha not of his own desire rather it was a Divine inspiration. Read the following Hadith;

Narrated ‘Aisha:
That the Prophet said to her, “You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). ‘This is your wife.’ When I uncovered the picture, I saw that it was yours. I said, ‘If this is from Allah, it will be done.”
{Bukhari :: Volume 5 :: Book 58 :: Hadith 235}

2-It was not out of his physical desires:

The Holy Prophet (Peace be upon him) did not marry Sayyidah Aisha out of his physical desires. One need to note that for first 54 years of his life he had only one wife. His only wife till 50th year of his life was Sayyida Khadija. He spent his entire youth with her and she was a two time widowed woman, 15 years elder to him. For next four years his only wife was Sayyidah Sa’uda.

3-Age of Marriage in Old Ages:

One must first understand that 1400 years ago was very different than now, times have changed and so have humans. 1400 years ago it was something very common to marry young girls, in fact they were not considered young girls, and rather they were considered young women back then. It is a historic fact that girls from the ages of 9 to 14 were being married in Europe, Asia, and Africa, in fact even in the United States girls at the age of 10 were also being married just more than a century ago.
Yet with these facts no historian claims that all these people were sick perverts, historians would call anyone who made such a claim to be arrogant and very stupid who has no grasp or understanding of history.
Even in Indo-Pak Sub-Continent girls used to be married at 12-13 even 50-60 years ago. And those ‘girls’ infact raised much better families. There were less family problems then. A simple analyses of the divorce rate then and know would certainly make it clear that maturity level earlier used to be different i.e. people used to come of age rather quickly.

4-Child Brides in Byzantine Empire:

Visit this link to see how common were the child brides in the Byzantine Empire.This article clearly states;”Child brides, whether Byzantines or foreign princesses, were the norm rather than the exception, especially from the late twelfth century”.

5-The Pagans of the Prophet’s time:

The fact that it was a completely acceptable thing can also be seen from the response of the pagans at that time. No Muslim or even pagan objected to the marriage because it was widely practiced. And even until today in 3rd world countries (Muslims and non-Muslims), little girls as young as 9 or 10 do get married. Anyway, the reason no one objected was to the Prophet’s marriage was:1-People used to have very short life-spans in Arabia. They used to live between 40 to 60 years maximum. So it was only normal and natural for girls to be married off at ages 9 or 10 or similar.2-Marriage for young girls was widely practiced among Arabs back then, and even today in many non-Muslim and Muslim countries

6-Engagement with Jubair bin Mutim:

It ought also be noted that Sayyidah Aisha ( RA) was engaged to Jubayr son of Mut’im before Prophet Muhammed (Peace be upon him. This indicates the age of marriage and engagement in Prophet’s time. However, the engagement was later nullified by Jubayr’s parents due to Abu Bakr (RA) embracing Islam.Doesn’t this indicate there was nothing bad in marrying a 9 year girl at that time?She must have been even younger when she was engaged to Jubair

7-Sayyidah Aisha was fit for marriage:

Furthermore as to the Holy Prophet’s marriage with Sayyidah Aisha, something people will notice is that the completion of the marriage was done when Sayyidah Aisha was 9 years old, not when she was 6, and there is a reason for that. The reason why this happened is because Sayyidah Aisha had been through puberty by the age of 9, and in Islam a female who under-goes puberty is considered a lady and is fit for marriage.
If we read the hadiths, we find that right before Sayyidah Aisha got married off to the Holy Prophet that she was sick and not feeling too well:

Narrated Sayyidah Aisha:”The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.”
{Sahih Bukhari Volume 5, Book 58, Number 234}

So as we can see, Sayyidah Aisha got ill and her body was going through some changes, indicating that she was going through her puberty.

8-Sayyida Aisha never showed her displeasure:

Another striking thing to observe is that among hundreds of her narrations there is not even a single one showing her displeasure about this marriage. Hence, she had no problem with this relation. Infect it is manifest from several traditions that she loved the Holy Prophet (Peace be upon him) too much and even felt some sort of jealousy when she found others around him. Does this not prove that she was extremely happy about this marriage? So, when she herself had no problem at all then what’s the matter of concern for others?

9-A 9-year old Thai girl gave birth:

A 9 old girl can become a mother. If you don’t believe me then see here is the proof;
The news item is from the New Straits Times, 10/3/2001.

In our world today, we still have people who marry very young girls. Why should we object to someone who married a 9-year old girl 1400 years ago, when we still practice it today? The girl above even gave birth at the age of 9!

10-It was absolutely legal:

Prophet Muhammad’s marriage with Aisha was 100% legal and acceptable by all laws and Divine Religions. It is important to know that girls during the Biblical and Islamic days used to be married off at young ages when they either had their first periods, or their breasts start showing off. In other words, when they turn into “women”, then they get married off. It was quite different for men on the other hand, because physical power and the ability of living an independent life had always been and will always be a mandatory requirement for men to have in life. So men waited much longer than women in terms of getting married. The guy had to develop both his body and mind before he was ready for marriage. That is why you see girls as young as 9 or 10 were married to men as old as 30 or even older. The culture back then and in many of the world countries today (NON-MUSLIM ONES TOO) is quite different than what you live in today.And there is no divine law which is broken in marrying a girl of nine at any costs.
11-Her parents never objected:

Sayyidah Aisha’s mother and the Muslim women back then were O.K with her marriage. It was part of the Arab custom and still is in many of the Muslim and non-Muslim countries today for girls to marry at a very young age. When a girl’s body starts showing up (her breasts and her height and physical size), then she would be ready for marriage
The only reason why Sayyidah Aisha’s father, Abu Baker Al Sidique, broke her engagement with Jober is because he was a non-Muslim. Later, a woman named Kholeah Bint Hakeem suggested for Prophet Muhammad peace be upon him to marry Sayyidah Aisha, because the Prophet and Abu Baker became best friends. Prophet Muhammad (peace be upon him) engaged Sayyidah Aisha for 3 years before he married her.

12-Muslims never concealed it:

Had there been any bad thinking regarding this marriage in minds of the people at that time. Muslims would have tried there best to conceal at that time. But they didn’t.

13-Refuting unjust Pagan views:

There were many baseless traditions in practice among the Arabs in those days. So Prophet Muhammad (peace be upon him) was usually ordered by the Almighty ALLAH to refute such traditions through personal examples. Similar is the case of Prophet Muhammad’s marriage with Umm al Momineen Aisha (R.A.)

1-For a bad omen, Arab considered Shawwal a month prohibited for marriage. Sayyidah A’isha’s betrothal and departure from her parent’s house took place in Shawwal. This changed the ridiculous custom.

2-Another bad custom was that the Arabs did not give the hands of their daughters to those who they “called” their brothers (though were not actual brothers). This was the objection raised by Abu Bakr himself, when the Prophet (peace be upon him) made the proposal. The Prophet (Peace be upon him) then told him that a brother in faith was not an actual blood brother to be placed in the prohibited category.

14-Great Wisdom behind this marriage:

Holy Prophet (peace be upon him) marriage with Sayyidah Aisha at that age was indeed a great blessings for all the Muslims ever since. Most of the matters related to cleanliness, married relationship and other household issues have been cleared due to her narrations. She lived a long time after the death of the Holy Prophet (peace be upon him) and continued to teach the Ummah about matters of daily routine and great importance.

15-What was Sayyidah Aisha famous for ??

Well what was her specialty? I ask the critics.

Was it beauty?

Was it wealth?

No it was religion!Thus proving the DIVINE LOGIC.

Arwa Bin Zubair says, “I did not find anyone more proficient (than Aisha ) in the knowledge of the Holy Quran, the Commandments of Halal (lawful) and Haram (prohibited), Ilmul-Ansab and Arabic poetry. That is why, even senior companions of the Prophet used to consult Aisha in resolving intricate issues”.
(Jala-ul-Afham by Ibn Qaiyem and Ibn Sa’ad, Vol.2, p.26)

Also see this;

Abu Musa al-Ashari says: “Never had we (the companions) any difficulty for the solution of which we approached Aisha and did not get some useful information from her”.
(Sirat-I-Aisha, on the authority of Trimidhi, pg. 163)


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